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Honour killing in Pakistan
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Honour killing in Pakistan : ウィキペディア英語版
Honour killing in Pakistan
A form of gender-based violence, an honour killing is the homicide of a member of a family or social group by other members, due to the belief the victim has brought dishonor upon the family or community. The death of the victim is viewed as a way to restore the reputation and honour of the family.
In Pakistan, honour killing is known locally as ''karo-kari'' ((シンド語:ڪارو ڪاري), ). Karo-kari is a compound word literally meaning "black male" (Karo) and "black female (Kari). Originally, Karo and Kari were metaphoric terms for adulterer and adulteress, but it has come to be used with regards to multiple forms of perceived immoral behavior. Once a woman is labeled as a Kari, family members consider themselves to be authorized to kill her and the co-accused Karo in order to restore family honour. In the majority of cases, the victim of the attacks is female with her attackers being male members of her family or community.
==Background==

Karo-Kari is an act of murder, in which a person is killed for his or her actual or perceived immoral behavior. Such "immoral behavior" may take the form of alleged marital infidelity, refusal to submit to an arranged marriage, demanding a divorce, perceived flirtatious behaviour and being raped.〔 Suspicion and accusations alone are many times enough to defile a family’s honour and therefore enough to warrant the killing of the woman.〔
In patriarchal cultures, women’s lives are structured through a strict maintenance of an honour code. In order to preserve woman's chastity, women must abide by socially restrictive cultural practices pertaining to women's status and family izzat, or honour, such as the practice of ''purdah'', the segregation of sexes.〔 Honour killings are frequently more complex than the stated excuses of the perpetrators. More often than not, the murder relates to inheritance problems, feud-settling, or to get rid of the wife, for instance in order to remarry. Human rights agencies in Pakistan have repeatedly emphasized that victims were often women wanting to marry of their own will. In such cases, the victims held properties that the male members of their families did not wish to lose if the woman chose to marry outside the family.
A 1999 Amnesty International report drew specific attention to "the failure of the authorities to prevent these killings by investigating and punishing the perpetrators."〔(【引用サイトリンク】title=Pakistan: Honour killings of women and girls )〕 According to women's rights advocates, the concepts of women as property and honour are so deeply entrenched in the social, political and economic fabric of Pakistan that the government, for the most part, ignores the daily occurrences of women being killed and maimed by their families. The fact that much of Pakistan's Tribal Areas are semi-autonomous and governed by often fundamentalist leaders makes federal enforcement difficult when attempted.

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